![]() Similarly also the person who has the fault of marked indifference to or misunderstanding of the teachings. ![]() Rama, he whose mind clings to the ignorance of the necessity of work cannot hope for realisation even if Siva offers to instruct him. ![]() They are also reputed to be the best class of Jnanis.Ĩ7-90. They are said to be emancipated and diverse-minded. Neither are they tainted by such vasanas. Therefore their desires continue to manifest even after realisation, as before. ![]() Sages with subtle and clear intellect have not considered it worthwhile to eradicate their desire, etc., by forcing other thoughts to take their place, because desires do not obstruct realisation. They live evermore as Jivanmuktas (emancipated even while alive).Ĩ4-86. Such people need not repeatedly engage in the study of scriptures or the receiving of instructions from the Master, but straightaway pass into meditation and fall into samadhi, the consummation of the highest good. Dispassion need not be very marked in thisĬase. Master, the vasana due to desire, which is not a very serious obstruction to realisation, is destroyed by the practice of contemplation. Those are the best who are free from all of the vasanas, and particularly from the least trace of that of action. If free from the fault of mistrust of the teachings of the The following is an excerpt from the 19th chapter of Tripura Rahasya:Ĩ0-83. ![]() What is Misery? – Tripura Rahasya 2:19 and Hedonic Treadmill The states of waking, dreaming and deep sleep are the three cities ruled by Tripura.Ĭlick here to read quotes of wisdom from Tripura Rahasya Tripura Rahasya‘, is a text on Advaita Vedanta which personifies the supreme consciousness as Tripura (three cities or the ruler of three cities), a feminine form who is also known as Tripura Sundari. ![]()
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